5.31.2005

the treeness of God


I met Brother Lawrence for the first time today. He told me that God had been especially good to him in his conversion. He was eighteen at the time, and still in the world. He told me that it had all happened one winter day, as he was looking at a barren tree. Although the tree's leaves were indeed gone, he knew that they would soon reappear, followed by blossoms and then fruit. This gave him a profound impression of God's providence and power which never left him.
-The Practice of the Presence of God

The Lord appeared to Abraham by the oaks of Mamre, as he sat at the entrance of his tent in the heat of the day.
-Genesis 18:1

And once more the Philistines came up and deployed in the Valley of Rephaim. And David inquired of the Lord, and He said, "You shall not go up. Turn round behind them and come at them from opposite the willows. And as soon as you hear the sound of marching in the tops of the willows, then you must move boldly, for then shall the Lord go out before you to strike down the camp of the Philistines."
- 2 Samuel 5:23-24

O Ephraim, what have I to do with idols?
It is I who answer and look after you.
I am like an evergreen cypress;
your faithfulness comes from me.
-Hosea 14:8

[Jesus] took the blind man by the hand and led him out of the village; and when we had put saliva on his eyes and laid his hands on him, he asked him, "Can you see anything?" And the man looked up and said, "I can see people, but they look like trees, walking."
- Mark 8:23-24

Categories: Theology

5.30.2005

My good friend Ariel has started up a blog of her own and has a wonderful post on kissing...it's very perceptive and insightful and tender and sweet. Oh, now you just have to read it.

bits & pieces

No way to make sense of all these bits, so here's a list:

- Currently Reading: Dubliners by James Joyce. Recommended by FOC to a friend. The stories are very well-written, although I feel like something is continually escaping me...anyone have a good word for reading Joyce?

- Sketches of famous authors via open book (includes Lewis, Chesteron and FOC).

- Decided I'm simply going to construct a small-scale model to play with my installation ideas...resorting to glue and popsicle sticks.

- A new biography of Soren Kierkegaard. The article takes the best approach (I think) to Kierkegaard, which is understanding him primarily as a poet. If you try and start reading K with a philosophical mindset you will be confused and frustrated very quickly. His style itself embodies his philosophy--the modern self, splintered into many voices, constantly in argument. And yet the Knight of Faith continues to rise and fights to transcent the aesthetic voices... (posted by Arts & Letters daily)

Categories: Personal

This proves it's all real

I do not believe in transcendence. I do not believe there is some other world. I do not believe that art has some hallowed place in culture or society--that it holds any value apart from what humans bring to it. There is no true magic and art is none of it--only the magic of human creature imagination. Art is one deeply creaturely thing we do, but it is (should be) commonplace and everyday. It is not ineffiable...the aesthetic experience is explainable naturalistically...there is little mystery in it anymore. And yet this should not bother us, no, yet it should liven us. I recently read an interview with a neuroscientist who told this story:

One is if you reduce everything to neurons, like falling in love, or ambition, or pride, or joy, or the self - my God does that mean there’s no love? And that’s a fallacy because you know explaining something doesn’t mean you explain it away. So for example – supposing two people are making love and a crazy scientist comes along and says “look, this is just neurons in the septum and neurons in the hypothalamic nuclei, these are all the neurons that are firing away, that’s all there is to it”. And then the lover turns to his girlfriend and says “you mean that’s it, it’s just chemicals, it’s neurons firing away, you’re not really in love?” She could then argue “no, on the contrary this proves it’s all real, that I’m not faking it”. “Look, look at the pattern of activity, it shows it’s real.” (bold mine)

I think art must work in much the same way. (The interview goes on to talk about art, actually.) Somehow art and creativity are very human, very physical experiences--not magical, mysterious nor *gulp* spiritual. But at the same time they are important, vital and absolutely worth our persistent pursuit and attention.

Categories: Aesthetics

5.29.2005



This is just too fun not to post...urban packing-tape sculptures in D.C. by Mark Jenkins (via boing boing). His web site has lots of large high-resolution photos of his sculptures--make sure you click around to see them all.

Categories: Art

5.28.2005

God can undo the voodoo

I was stopped by the OWH headline: "Sex trade's voodoo hexes vex Christians" Ha ha! (The story is available without registration at Fort Wayne's Journal Gazette.)

The story is about Nigerian anti-prostitution investigators that are asking Christians to help fight the voodoo curses that women are put under in order to coerce them into work. Many of these prosititutes are Christians but they also believe in the 'native spirituality' of the juju.

“God can undo the voodoo,” she added. “It just takes awhile to convince them of this.”

This world of ancestor worship, tribal gods, blessings and curses is the world that Abraham's god entered into and the one that Jesus walked upon. We forget that the battle between God and Baal was not one of empirical belief or rational inquiry--but of your mind, emotions, body, and also your economics, your social status, your political freedom, your security and family heritage. To tear down the idol means so much more than vandalism.

But for those who live among the gods, the gods are reality--how the world is, just how it is. The revelation breaks in: God can undo the voodoo.

To us today we are bound by the statements--this is how the world is, this is just how it is. This is reality, these social issues, the political forces, the power of media and the unstoppable research--this is Real. And into our explanations the revelation still breaks in: God can undo the voodoo. We need guns, we need security, we need allies--God can undo the voodoo. We need protests and voter registration and senators, judges and presidents--God can undo the voodoo. We believe there is no hope outside of the economic, social and political forces--it is they who bless us and curse us. No! cries the revelation. God can undo the voodoo. Just as he cries to the prositutes caught in the illusion of the pimps--so he cries everyday to the worried Christians in America huddled over their household gods: God can undo the voodoo.

This is so much more than "TV is my idol" or "My job is my idol"...this is BIG. This is your whole life--what is your reality? How do you describe it? “It just takes awhile to convince them of this.”

Categories: Commentary, Theology

the shape of things seen

The last few days I have been giving more thought to an installation I will be doing this fall in West Hall, a dormitory on campus. The piece fits within a three-story open space off of a stairway and two balconies. What attracted me to this space was, first, the way light travels up and down it during the day and at night. Second, it is a daily space of play for residents--we yell up and down it, we hang over the balcony to watch people coming in, we throw objects up and down it--this is fascinating to me. Third, the space is a challenge because it can be seen from so many angles--from standing below, from either of the two balconies, walking up and down the stairs, even sitting in the lounge. At each of these different positions I want to evoke a distinct alteration of perception--this is very challenging.

I have never worked within a three-dimentional space and I have a much, much greater appreciation for sculptors and architects. Working within space requires both a heightened abstraction of vision (the ability to imagine all dimentions at once) and at the same time a heightened concrete vision--becoming infinitely aware of the physical space one inhabits.

I've been thinking about sculpture as a metaphor after reading the selection in History of Modern Art on Joseph Beuys:

Beuys intended [his work] to provoke thoughts about what art can be and how the concept of art making can be 'extended to the invisible materials used by everyone.' He wrote about 'Thinking Forms,' concerned with 'how we mold our thoughts,' about 'Spoken Forms,' addressed to the question of 'how we shape our thoughts into words,' and finally about 'Social Sculpture,' meaning 'how we mold and shape the world in which we live: Sculpture as an evolutionary process; everyone is an artist.'

This makes a lot of sense--we really do seem to think, speak and live within a metaphor of sculpture (at least my experience follows this). Often we do not change our minds with bold shifts, suddenly snapping our thoughts from one position to another--we shape and reshape our thinking, adding and eliminating. If an idea doesn't work, we choose a nuanced view rather than chucking it all out.

Communication is definitely a work of shaping and molding. I know when I listen to myself speak, or others, that I often repeat the same idea over three or four times in different words or metaphors (which is annoying to some of my friends). But I feel like the only way to get under the idea, or to express the idea in wholeness, is to keep phrasing it until the full shape is brought out. I described to my roommate once how the idea always seems to be this invisible void in the center and that I use words to define its edges--though I can never seem to penetrate that core of the idea and express that.

(Good conversation, too, seems to follow this as well--a kind of collaborative sculpture where two people verbalize and reverbalize one another's thoughts--not talking at the other, but creating repetition and variation into resonance.)

In what other places does the metaphor of sculpture seem to fit? Romantic relationships? Human development? The piles of dirty laundry on the bedroom floor? I'm interested in your ideas.

The deeper, critical question (often proposed by my roommate): Is this a unique metaphor to sculpting? Are other forms just as malleable to everyday life, such as, music, architecture, narrative, painting? If so, is the metaphor useful? In other words, are we really saying something here?

Categories: Aesthetics, Personal, Projects

the studio is a place of worship



Three great stories I found via Big Blog: Arts & Culture:

Top on my list, a story about Patrick Birge, a Catholic artist out of Washington D.C. He mixes images from all the worlds major religions along with other magical-mystical ideas. His workshop sounds incredible. His official web site has some neat, high-quality images of his work (like the one above). Quote:

“For me, the studio is a place of worship,” he said. “It’s where I discover God more than in any other place.”

Second page: In order to drum up support for the Olympics to come to London, the Tate (supposedly the new center of the international art scene) is showcasing 40 artists over 40 days on-line. It just started today...check it out.

Last page: New Zealand artist Kirsten Miller is using fabric fragments and poetry fragments in her new artwork. I was interested in this piece because some of my friends have done poetry installations using different fabrics and I am working on a few projects with fabric, too. Quote:

'The poetry theme is interesting,' says Kirsten Miller. 'Poems are essentially small pieces of life. Unlike a novel or a work of non fiction, good poems manage to capture a story in a fragment. The link for me between poetry and art has always been there, and it's fantastic to explore this relationship through a physical exhibition.'

Categories: Art

5.26.2005

Another story on the new Museum of Biblical Art in New York...sounds spectacular! Of the articles I've read this one seems to best capture the museum in the context of contemporary artistic sensibilities.

o'connor in the news


Last weekend modern dancer Billy T. Jones performed "Reading, Mercy and the Artifical Nigger" in San Francisco. (The title of the work in the article linked was confusing, I'm going off of this site's information.) The performance includes a live abridged reading of O'Connor's short story "The Artifical Nigger" with various performers of various races playing the roles of Mr. Head and Nelson. Jones explains:

"In the land of pure movement," said Jones, "race was not supposed to matter. That's my conceit here. Let's see what happens when you apply that idea to a narrative that's patently about race. I wonder about my assumptions and my audience's assumptions. How skilled are we in balancing what we see and what we are trying to see?"

Also in the news, an op-ed piece by Gary Andres in the Washington Post that relates O'Connor to the controversial judicial appointments and stem-cell research. He references Professor Ralph Wood of Baylor paraphrased saying "Ms. O'Connor praises adversity's value, saying 'grace has to wound before it can heal.'" The connection is a real stretch...

Categories: Flannery O'Connor

a caution to the new kind of christian

Lots of conversation about postmodernity and the 'emergent' church movement. My thoughts lean toward Jacques Ellul's position in The Subversion of Christianity:

Each generation thinks it has finally discovered the truth, the key, the essential nub of Christianity by veneering itself with the dominant influence or modeling itself on it. Christianity becomes an empty bottle that successive cultures fill with all kinds of things. It is not because we are now discovering socialism or Islam [or postmodernism] that we are in some way more authentic before God than were our predecessors, so full of kindly feelings toward the poor savages that we have to bring them out of their misery, ignorance, sin, etc. Christianity has always been as elastic with cultures as with political regimes. I have said it a hundred times: monarchist under monarchy, republican under a republic, socialist under communism. Everything goes. In this regard, too, Christianity is the opposite of what we are shown by the revelation of God in Jesus Christ.

Ellul goes on to say much more, but this must be a caution (or worse) to those who mock modernity and embrace postmodernity or the emergent movement or whatever brand of theology and call it a truer brand of the Gospel.

Full text of The Subversion of Christianity available online here.

Categories: Commentary, Theology

5.25.2005



Senseless Acts of Beauty--good graffiti...rogue art into your everday. (spotted by boing boing)

Categories: Art

Luck Is Luck, poems by Lucia Perillo (review)

Luck Is Luck is the first book of Perillo's poetry that I've read and her work is impressive. She has refined sense of voice and crispness that make every poem easy. Easiness can be good, it is also the one problem with her work.

Perillo covers all the standard topics of poets--nature meditations, coming-of-age experiences, aging and the death of family members. Many of these topics often lead to highly voiced and annoying poems but Perillo shows her skill by knowing just when to pull back and let the images mingle together themselves.

The first poem in the collection, "To My Big Nose," was thankfully not a sign of what was to come--it captured all the overblown "poet trying to sound like a poet" cliches (making analogies to gryphons and sphinxes, referencing other literary works, trying to make something banal very profound--are we supposed to laugh or take you seriously?). Thankfully these poems are only lightly peppered throughout the collection.

The first part of the book showcases a long set of poems about her growing up Catholic. The poems are from the perspective of a completely confused child perspective and wonderfully capture that voice. One poem, "The Cardinal's Nephews," really shines when she combines wonderful imagery with a keen tonality:

his strides filigreed with a little hiccup
every time he shucked the ballast of his Dingo boot.

Mysterious and haunting lines like:

--think of Cesare Borgia
leading the cathedral's
Christ Have Mercy
in a tin mask after syphilis wrecked his face.
These were the ghosts of men who stood at the altar
wearing spurs and daggers underneath their pleats.

and the final line phrases:

the uncle whose red cap
meant willingness to shed blood for the faith,
though at the time all I knew was its astonishing color.

This final line evokes such a powerful mystery that it draws the reader back into a second reading. The poem is about the long haunting of corruption in the shadow of the Church, but the haunting is in the images and Perillo is vibrant here.

The middle section of Luck Is Luck focuses on growing up and adolescence, particularly coming to terms with being a woman. The poems capture a kind of dark playfulness--particularly her series entitled "White Bird/Black Drop." Save for an excellent sonnet ("Given Unlimited Space, the Dead Expand Limitlessly") these poems droop into a very strong and characterless voice that is too self-aware, as if we are listening to the poet behind the curtain before the performance, as in "For the Pileated Woodpecker...":

So ta-dah. Here's the moment to which we've been brung--
but right off the bat, don't things get snarled.
The moment feels right, but I'm not sure about brung,
a folksy idiom to brush against the modern, which is our way,

Or in "Fubar":

For starters, scratch the woman weeping over the her dead cat--
sorry, but pet death barely puts the needle in the red zone.

The third section turns more serious, dealing with ghosts, aging, the death of her father and salmon. These poems try to approach the issue with reservation, but in doing so lose the wonderful image-montages that appear earlier in the collection.

Undoubtedly these are excellent, well-crafted poems and make for a good summer read. I think Perillo gives up some depth and complexity and plays her readers too easy, which is a let down to the readers. Often she tries to explain the meaning when she would do better to let the images rise to the surface and just mingle.

Categories: Poetry, Reviews

the unending pageantry of life

The Omaha World-Herald is showcasing some portfolios of their best photographers--the photos are amazing...see them here.

Journalism, both in word and photo, reaches its purest form when it captures the reality of something, the how-it-is of a person, place or event. The journalist-artist submits herself to the Real (facts) and attempts to put forward not her own opinion or perspective, but the perspective those involved--to represent reality how it is. (O'Connor says this is the job of the fiction writer as well--"to see straight and write straight.") She empties herself and becomes a conduit of creation.

Even better when the art reveals to us something powerful in the everyday--to see ourselves as a part of a story, as the focus of an image, a part of a long history of everydays, what Kierkegaard calls "the unending pageantry of life with its motley play of colors and its infinite variety."

That is what I enjoyed the most this past year working for the student paper--writing a review that captures the book, not myself, interviewing folks and trying to hear their voice, their message--as if all along they've been waiting for someone, anyone to just walk up and ask them, "Tell me about yourself," and then listen as closely as humanly possible. Isn't this what we want? Someone to stand witness to our lives?

Ah, the glories of the small town press...is this kind of truth, this kind of honesty toward the experience of things, possible in large national presses? Does it get squeezed out?

Categories: Place

5.24.2005

SIRIUS Satellite Radio Announces Strategic Partnership With God (thanks Jer!)
A striking image from the BBC (via boing boing).




A lonely, lost prostitute is mysteriously murdered in the woods, her body left to be forgotten...and then suddenly she is resurrected and glorified. The reprehensible and oft-ignored has expanded larger than us and is made greater than us, an immense phosphorescent icon of purity. The immoral and the shameful in their deaths grow larger than our religion--and the lame shall enter first.

Categories: Art

if flannery played video games...

Lots of stories floating around about the rising industry of Christian video games. The BBC story is the best (the comments below the story are worth more than the story itself).

What we see here is the same story that has been played out for all popular forms of art: music, movies, novels, etc. The story goes like this:

1) Industry creates entertainment with little to no spiritual content.
2) Entertainment becomes popular.
3) Christians like it, too, but with some qualms about content.
4) Christians decide to make variations but with Christian-safe content.

and with Christian music, it continues:

5) Christian variations become popular among Christians.
6) Variations drift away from the mainstream industry.
7) Vocal objectors decry Christian ghetto.
8) Self-righteous objectors attempt "real," "honest" art with less spiritual content.

There are three ways that Christians will attempt to create "Christian _______":

A) Change the content, keep the form.

This is when people force fit Christian content onto an existing form--like when you take the Unreal engine and make players shoot Bibles at demons or something like that. There is no critical challenge to the actual form which may itself be contrary to Christian living (like using force, power, coersion or violence).

B) Change the content, change the form.

This view understands that forms are not neutral--we can't simply take existing forms that might implicity support violence and just soften them with Bible-verse cutscenes. We need to think about how to make a Christian form or a way of approaching our craft that is distinctive in its inner mechanics. (Related questions: Should Christians support escapist art? Should Christians support competition?)

C) ?

O'Connor believed that art was a good-in-itself and that the role of any artist, Christian or not, was to serve the art and make it the best are that it could be; the value of art is how excellent it is within its own artform.

O'Connor also believed that she wrote from a distinctly Catholic perspective:

"I write the way I do because (not though) I am a Catholic. This is a fact and nothing covers it like bald statement."

She also believed her faith, so tightly wound around her (like Motes' barbed wire), was the reason she wrote at all:

"I feel that if I were not Catholic, I would have no reason to write, no reason to see, no reason ever to feel horrified or even to enjoy anything."

O'Connor believed as a writer she should put her craft above any moral or religious considerations, but her entire vision was washed in faith (or in blood, like the Misfit's) and there was no way out of it. In the end, she believed "you write what you can, what God gives you."

I don't know what this option is called. I will not call it "incarnational" because that word has been loaded and overused and I don't think O'Connor would believe she was embodying anything but herself. It is much deeper than Option 1 and even deeper than Option 2, although not deliberately--and at the same time the most practical, sensible and realistic. It may be (too-simply) put: Be yourself and make great art. O'Connor might add, "And if you can't make great art then sit down and shut up."

Categories: Aesthetics, Commentary, Flannery O'Connor, Theology

5.23.2005

in a saintly compromise

Currently listening to Bright Eyes' "Digital Ash In A Digital Urn" (from Omaha's Saddlecreek Records)--This excerpt is from a song on there. I don't know Oberst's 'spiritual journey.' Oberst has some other songs that tell a similar resurrection story...more bloggin' on that later:

I hear if you make friends
With Jesus Christ
You’ll get right up
From that chalk outline

And then you'll get dolled up
And you'll dress in white
All to take your place
In his chorus line

And then in you’ll come
With those marching drums
In a saintly compromise
No more whiskey slurs
No more blonde hair girls
For your whole eternal life
And you’ll do the dance
That was choreographed
At the very dawn of time
Singing “I told you son,
The day would come,
You would die, you die, you die, you die…”

To the deepest part
Of the human heart
The fear of death expands
‘til we crack the code,
we’ve always known
But could never understand
On a circuit board
We’ll soon be born
Again, again, again, again…
Book review of a new novel, "The Icon," by Neil Olson (reg req..OWH), a suspense-thriller about an Eastern Orthodox icon. The reviewer writes:

"Just because an object of religious devotion and a conspiracy are involved, don't get the idea that this book has anything in common with Dan Brown's 'The Da Vinci Code.' Olson's book is worth reading."

I couldn't help but think of my own icon when reading this:

"Lots of books have characters struggling against the loss of faith. In a nice twist, several of Olson's struggle against the discovery of it...On the other hand, the faith of certain characters hardly rises above the level of superstition and exerts no redemptive power upon them."

A excerpt from the book:

"Opening his eyes to make sure he was alone, Matthew began to quietly recite some words of Greek, a prayer perhaps, to the saint, the Son, the Mother, whoever was on duty at the moment. Let the icon be found. Let it be returned to its rightful place, wherever that was. Let troubled spirits, including his own, be at rest. The Greek served him as he imagined Latin did others, giving the words mystery and power, and creating a sense of ritual that removed the individual from the process. Using such words, one stepped into the ever-running river of the holy, and was submerged."

5.22.2005

Beautiful story via open book.

the filthy lie of the 'bubble'

A post from Le Sabot Post-Moderne with some tips for promoting the arts in the Church. Some of them are hilarious, for example:

"2. Take Thomas Kinkade to the outskirts of Monterey and stone him."

However, I have a few objections to the general approach:

One, the problem of arts-deprivation is not one of the church but one of America. I highly doubt that fewer Christians are interested in fine art than the general public. America (in a very broad generalization) has put pragmatism and market value above aesthetics--that's simply America for you. Where are the arts in the church? Better put, where are the arts in our society as a whole?

Two, what is the actual difference between a "Christian ghetto" and a "Christian community"? Communities at their best are tight-knit and grown into themselves; they have their own distinct history, culture and character that, by nature, excludes the rest of the world. This is simply the nature of community!

I grew up constantly told that I live in the "Christian bubble"...I moved from the "church bubble" to the "Christian education bubble," now in the "Christian college bubble"...I even live in the "Midwest bubble." The story is that outside the bubble is REALITY and inside the bubble is UNREALITY. We are constantly taught that somehow our local personal community experience is unreal, fake and narrow-minded and that Reality is Washington D.C., New York, Los Angeles and everything non-religious. The unstated conclusion is that your individual experience is inauthentic if you grow up in a tight Christian community. No, no, no, no, no.

YOUR LIFE IS REAL. YOUR EXPERIENCE IS AUTHENTIC AND VALUABLE. There is no ghetto and everything you think, feel and believe may be false but it is not fake. The bubble does not exist--it is a construct devised by those prejudiced against you in an attempt to invalidate your beliefs prima facie.

Categories: Commentary, Personal, Place

5.21.2005

welcome home

It is good to back in the big O. I went downtown to Hot Shops tonight to see some short films playing there, mostly from UNO/L students and local folk. Lots of old local artists there it seemed from the conversations. The last was a short called "Holy Kiss" by Kent Anderson Butler--I liked it.

Book sale at the Antiquarium. Bought a few vinyl records (including Bright Eyes' "Digital Ash...") at Homer's. A hot Saturday night...Lots of musicians in the streets, lots of drunk people, lots of people asking me were such-and-such place is...

Categories: Personal, Place
Update: Tommy Lee Jones wins best actor for "The Three Burials..." Anyone know how one can get a hold of this film?

The psychological complexity of following a God

Questions from the first half of The David Story:

  • Is Samuel a sincere prophet of God trying to do the right thing or an old crank who is bitter over his loss of power?
  • Is Saul an evil king who turns against God or is he highly devout but not politically or militarily savvy enough to compete with Samuel's attitude and David's charisma?
  • Is David really a man after God's own heart or does he use faith as a cover when he is really interested in the money, power and women?
This is not an attempt to debunk our childhood heroes...the Hebrew text is highly reticent when it comes to motives and it is the job of the reader to judge what the motives of the characters are. When a prophet says something is from the Lord, can he be trusted? When someone claims they are so very lowly and unworthy, are they sincere or sucking up? These questions of motive, Alter argues, grow out of the Jewish faith--what matters is not adherence to rules or laws, but loving the Lord God with one's heart; the authors are intensely interested in the complex psychology of their characters. Alter writes in The Art of Biblical Narrative:

"What is it like, the biblical writers seek to know through their art, to be a human being with a divided consciousness--intermittently loving your brother but hating him even more; resentful or perhaps contemptuous of your father but also capable of the deepest filial regard; stumbling between disasterous ignorance and imperfect knowledge; fiercely asserting your own independence but caught in a tissue of events divinely contrived; outwardly a definite character and inwardly an unstable vortex of greed, ambition, jelousy, lust, piety, courage, compassion and much more?"

Categories: Theology

Top story in the living section of the Omaha World-Herald print version this morning: "Christian bands attract disciples." A quote from rising local band Tenth Hour Calling. Story here...registration required.

OW-H reviewer Ashley Hassebroek complains of "some really bad singing and bass thumping from a band playing a blues concert right outside the Orpheum."

Categories: Place

5.20.2005

Tommy Lee Jones brings FOC sensibilities to Cannes

First off, let me just say: Tommy Lee Jones did his thesis at Harvard on, who else, Flannery O'Connor. Get out of here. Dallas news reports on Jones' film The Three Burials of Melquiades Estrada at Cannes (reg req). Supposedly the film makes illusions to O'Connor's "A Good Man Is Hard To Find" and Faulker's As I Lay Dying. Doesn't this sould like FOC?:

But it's also clear that The Three Burials is meant to be biblical in scope, especially in reference to journeys of redemption.

"It's an allegory," Mr. Jones says bluntly.

Barry Pepper, who stars as the gringo Border Patrol agent who has a lesson to learn, says that Mr. Jones was sparing in his directions on the set, but that everyone soon learned that he expected them to read.

"When I would ask him a question about my character, he would tell me to read Ecclesiastes," Mr. Pepper says.

When asked why he picked Ecclesiastes, Mr. Jones replies in typically taciturn fashion: "I liked the book."

Producer Michael Fitzgerald, who is sitting nearby, interjects: "He did it to scare the ... [expletive] out of them."

Crazy what you find when you search for Flannery O'Connor on Google News...

Categories: Flannery O'Connor
Marilynne Robinson wins the 2005 Christianity Today Book Award in fiction (also the National Book Award, PEN/Faulkner and the Pulitzer...small beans). I reviewed the book for our student newspaper, the Beacon, when it first came out: read it here. Please ignore the awful, cheesy photo.

update: faith*in*fiction has been exploring what makes Gilead a solid novel in multiple posts.

If we cared for the Bible as much as the Bard

Currently I'm reading Robert Alter's "The David Story," a translation with commentary of the Samuel-Saul-David cycle. Alter approaches the Bible as it rarely is--as great world literature, treating it with the honor and scholarly focus that is given to Homer or Dante. The actual Hebrew narrative, Alter argues, is a densely-wrought, highly stylized form and this is often lost in translations into contemporary idiom.

"If one keeps in mind the strong element of stylization of the ancient language even in its own time, there is no good reason to render biblical Hebrew as contemporary English, either lexically or syntactically...A suitable English version should avoid at all costs the modern abomination of elegant synonymous variation, for the literary prose of the Bible turns everywhere on significant repetition, not variation...Finally, the mesmerizing effect of these ancient stories will scarcely be conveyed if they are not rendered in cadenced English prose that at least in some ways corresponds to the powerful cadences of the Hebrew."

Alter's translation of the David cycle (along with his translation of the Pentatuch) bring to light the beautiful repetitions, word play and tight syntax that attempts the nearest I've seen to the true artistic vision of the Biblical writers.

For example, Alter translates Genesis 1:1-3: "When God began to create heaven and earth, and the earth then was welter and waste and darkness over the deep and God's breath hovering over the waters, God said, 'Let there be light.'" The phrase 'welter and waste' in Hebrew actually rhymes and Alter tries to capture that through alliteration. It is this attention to detail that makes all of Alter's work a literary delight.

If the Bible is such a rich trove of artistic beauty, what's the deal with the latest paraphrases, such as The Message? I have friends who use this paraphrase for their devotions and many pastors use it in their sermons as a kind of 'instant insight.' But this is the equivalent of deciding to read the Illiad and picking up the Children's Illustrated Classics version--yes, you might get the gist, but we all know that it is very text of the Illiad itself that makes the story timeless and genius.

What if we wrote a paraphrase of King Lear or The Tempest? Surely more people would read it and the basic plot might be understood, we might recieve some little nuggets of wisdom, but we seem to believe that to take the story out of Shakespeare's syntax and vocabulary is to not have King Lear or The Tempest at all.

Undoubtedly (and ironically), there is a great underappreciation for the Bible among evangelicals. We put it on t-shirts, bumper stickers, flip-calendars and daily planners as little 'inspirational thoughts' but the Bible still calls us deeper into an entire world of imagination, filled with wonderful words, rich metaphors, timeless narratives and highly-crafted poetry. All this is lost when we choose to "liven it up a bit for our contemporary readers"--we think we are making the Bible better while we are actually obscuring the thousands of years of Hebrew literary tradition that not only affects syntax but also the text's very meaning and revelation.

I've read and heard so many comments about how "refreshing" it is to read The Message. I wonder if rediscovering the orginal text might make us never thirst again.

Categories: Commentary, Theology

5.19.2005

the fabric is as old as egypt

On April 10th, 1980 Bill Farmer wrote (bold mine):

The deep lines in me now tell me a lot, a long time living. Breathing good and bad air, sinning and sainting, believing and doubting, praising and damning, a man no less, gray bearded now with compassion, a hopeful, forgetful, forgiving man, looking for the eyes of a child to wonder at God's creation, now not alone, no not alone, I excepted a brother to walk with me, run with me, play with me, love with me, kiss with me, sisters and brothers all.

Conflicts, peaceflicts, a movie of the world on the move through the space of a lifetime, yours and mine, touching eternity, the existential now, hurried, relaxed, never sure and always certain. Today is won.

Tomorrow is a new creation all over again, the fabric is as old as Egypt and as new as we allow it to be, you and me.

No Faith of our father's fought for by each succeeding son; hope born of prayer and infinite love its reward. God, love is enough, and its own reward!

Though we do not seek, and seek, and seek to know, but it is you ultimately we search for, to know, the better to whom, for whom, and by whom, focus our love.

Sure we share gladly your creation, sometimes the pain is overwhelming, sometimes hope is a frantic search bordering on despair, thank you for those times - spaces of refreshment, those pastures of peace, where a body and soul can rest to get acquainted.

Categories: Art, Place, Theology

the horror of salvation

Amy Welborn reflects on 20th Century Catholic fiction. O'Connor writes in a letter:

"I am mighty tired of reading reviews that call A Good Man brutal and sarcastic. The stories are hard but they are hard because there is nothing harder or less sentimental than Christian realism. I believe that there are many rough beasts now slouching toward Bethlehem to be born and that I have reported the progress of a few of them, and when I see the stories described as horror stories I am always amused because the reviewer always has hold of the wrong horror" (Habit of Being 90).

Categories: Flannery O'Connor

Jesus Christ Says She Is The Sun



I found this image as a full-page advertisement in Artforum a few weeks back and ripped it out of the magazine to keep. Corey McCorkle's exhibit is at the Kunsthalle in Bern. According to the press release McCorkle "connects obliquely through architectural interventions and resuscitated objects of a specific cultural import... Inciting meditation on conceptual curiosities in urban studies, architecture, industrial or graphic design, his objects and interventions describe the anatomy of revelatory experience through an investigation of transitory space." (emphasis mine) Make sure to check out the images on this page as well, especially the silver floating pillows (The Solar Wind)--surreal. You can find more images of his work here.

Categories: Art

Bill Farmer: a preface to the resurrection



I saw some of his work exhibited in the loft of the Antiquarium in downtown Omaha years back, but only until recently did I find this page on the site dedicated to the late local artist Bill Farmer. His story is incredible--in 1950 he worked with Max Beckman at UNL, studied in Spain, he fell down an elevator shaft that fractured his leg and compressed his spine. He reacted to his medication and had hallucinations and visions that influenced his work.

He remained in Nebraska and created a life-size crucifix for a church in Nigeria. ("Artistically, this is the way Christ should be thought of in the 20th century. The Crucifixion was not a dead end. It was a preface to the Resurrection." -- Bill Farmer) He also created a "City of God," taking trash out of dumpsters and installing it with the help of homeless street people.

Not only is his work incredible, he was local and Jesus-haunted. I plan to hunt down more about this man and his work over the summer...follow me!

Categories: Art, Place, Theology

5.18.2005

a poem published online!

One of my poems, "You don't yet know the truth about us:," has been published on CMCentral.com, read it here. I didn't even receive a notice...what a pleasant surprise.

Categories: Personal, Poetry
Christian and Muslim poets gather in Pakistan for a poetry reading in honor of late Pope John Paul II. Story here...thanks open book.

5.17.2005

Relevance: What do we know?

Check out part one of the guest essayist, Kelly Foster, on Diary of an Arts Pastor. He makes the excellent point that we often run into thinking that the Gospel needs to be made relevant, instead of believing the Gospel is already relevant.

First of all, people don't know what is relevant to their lives. Can we argue that the paintings of Cezanne are irrelevant to contemporary housewives? How would we even proceed? No, it doesn't pay the bills. It doesn't save time. It doesn't babysit your children--it's just simply beautiful. Is it irrelevant? Perhaps it is relevant, not because you are in a specific marketing niche, but because you are a human being!

More can be said...but I will add: We believe the Gospel is our own to do with as we choose, instead of God's, spread by his own good pleasure. The story we tell is that God gave a message and now it is our job to spread it however we think best. But the presentation of the church in Acts is a body that acts for and is acted upon by the Spirit. The Gospel is not a message, nor a narrative, but the real, powerful action of God in everyday life--it is a force that invades human beings from the outside and it continues to do so, even in the church.

Categories: Commentary, Theology

5.16.2005

"Celebration" performance

Photo taken spontaneously at my final poetry project. (Thanks Solomon.)
"I try to discover what one needs to do in art by observations from my daily life. I think daily life is excellent and that art introduces us to it and its excellence the more it begins to be like it." - John Cage
Categories: Art, Projects

worked up so political

Just a casual browsing of the news shows an undeniable trend toward politicizing entertainment/art/media:


  • Green Day played Sunday night to a sold-out Qwest Center. According to World-Herald writer "Niz," Billie Jo roared out, "I want you to sing so (expletive) loud that every redneck in America hears you!"
  • U2's Vertigo tour is political as well with a the Delcaration of Human Rights scrolling across the screen...but we wouldn't expect anything less from them.
  • Our locally-owned Bright Eyes has a new free song available on iTunes: "When The President Talks to God" (haven't listened to it). Also available on the Saddlecreek site is another political Oberst song: "The Happiest Place On Earth" in RA and MP3.
  • Forget the overtones of Kingdom of Heaven, it seems the final Star Wars installment is taking some well-aimed shots. The New York Times review is worth reading. I cite:
"This is how liberty dies - to thunderous applause," Padmé observes as senators, their fears and dreams of glory deftly manipulated by Palpatine, vote to give him sweeping new powers. Revenge of the Sith" is about how a republic dismantles its own democratic principles, about how politics becomes militarized, about how a Manichaean ideology undermines the rational exercise of power. Mr. Lucas is clearly jabbing his light saber in the direction of some real-world political leaders. At one point, Darth Vader, already deep in the thrall of the dark side and echoing the words of George W. Bush, hisses at Obi-Wan, "If you're not with me, you're my enemy." Obi-Wan's response is likely to surface as a bumper sticker during the next election campaign: "Only a Sith thinks in absolutes."

My take: One of the wonderful aspects of art is its subversive nature. At its best it works outside of economic and political spheres and resonates with people somewhere deeper than rhetoric and mudslinging. Art can remind us that there is more to existence than the moneyledger and the courtroom gavel--it tells us these things are illusions and there is a deeper reality beneath.

But the moment art takes on the economic (as advertising) or political (as propaganda) it loses the magic. This is why Reverend Billy fails as a performance artist. His attack on mind-numbing consumerism is well-placed and his persona really works, but the moment the choir starts singing, "No more Bush, no more Cheney," we've lost them--it's just another political rally. The problem isn't something deeply rooted in our society, says the Reverend, we just need more liberals in high places. You've sold out, Billy. You've given yourself over to the shallow politics of the everyday.

Protest art only works when it gives an alternative and subversive vision...see the minor prophets.

Categories: Commentary

your sweet regard

Here it is for the collection of ideas limited to faith, art and philosophy...specifically as I work through researching Flannery O'Connor this year, but also for the capture of art projects and meditations--here is the unfolding of matters...we expand!