In many ethical arguments people will appeal to
human dignity. In debates about abortion people claim the dignity of every human life and argue that this is both inalienable and also might lead to erosion of human dignity. In debates about animal rights some worry that to give animals too many rights would lower/damage or be an affront to human dignity. Humans have a dignity that animals do not and to do x for animals would be to either threaten or otherwise defame humans.
First of all, the worry is unclear and undefined. Will a society that lowers the dignity of human life turn into a cannibal society? Will a society that lowers the dignity of human life turn you into hamburger meat? Perhaps we use this term
dignity interchangably with
value. A person's value is their dignity.
Nevertheless, to do something against someone's dignity is something different than doing something against someone's value. There may be many things that I value--value very much--but to offend someone's dignity is to cause them shame, embarassment, public humilitation.
For most of human history it was a given that it was really men who had to worry about their dignity. A man has honor, perhaps by simply being born a man, and he has to keep that honor and protect it, act according to it, and if it is threatened he must defend it. It is something everyone has but it can also be damaged, harmed, lost. And a man without his dignity is no man at all.
So I suggest here that 'human dignity' is really a masculine ideal blown up to cover humankind. The feminine counterpart to human dignity in ethical debates is
human compassion. Human compassion is the motherly compassion--the feeling we get when anything small and fuzzy cries out for help, the immediate reaction to protect and defend the weak and innocent against harm. This feeling is neglected in most philosophical thought experiments, which usually begin with 'someone's got to die, who's it going to be?'
The masculine response to compassion is to explain that we need to make sure it doesn't get out of hand. Compassion is okay but it's mostly irrational. It's spontaneous, without thought, and driven to excess. It leads you to attach yourself to animals and minorities and the disabled much too quickly. The great threat is that you might love something more than it is capable of understanding. You might treat your dog like it's a human--which is highly irrational and very undignified. Human compassion always means lowering yourself, often physically--to the level of a dog or a child, to babble like a baby. Very undignified and not properly hu-man.
Compassion is always the hardest case to make in society because it is so openly criticized for being too soft, too kind, too idealistic, too emotional. It is beneath us to stoop so low. Even many religious people who are very compassionate, very generous will argue that humans have dignity that draws a line between our species and all others. To cross that line would be to become defiled, undignified--it's offensive to think of our lives
with animals, as we if were somehow
equals.
Like the dignity of man, this idea of human dignity is not something that humans actually have by nature. It must be reinforced by society. To lose one's dignity is to lose one's honor, which is something that happens socially, among others. It is to lose one's face among one's peers. Dignity is, historically, the very force that keeps people from having compassion for others. It is our appeal to dignity that stifles compassion as too beneath us. The threat is that we will become unclean or else seen by others as not 'man enough.'
The reason why we keep human dignity (human rights) is that we feel it protects, or at least identifies, the lines that people should not cross. The strangely troubling thing about human compassion is that it is flighty--it's here in a moment and then gone. We cannot appeal to it in every human being. Human dignity, if agreed upon as a community, can enforce shame (sanctions). Sanctions mean, 'you should be ashamed before your community.'
Humans have rights, our most powerful leverage in society. And the mainstream animal welfare movement is for 'animal rights.' Of course, animals do not have obvious rights and therefore not natural ones. Humans will never give animals rights because animals aren't men. As long as we attempt to give animals dignity we will get nowhere because the idea of dignity is by its nature a conservative, protective move. Compassion, on the other hand, is expansive--it grows. It grows from adult to child, white to black, human to animal.
Why does human dignity need to be defended? Why cannot it be simply assumed? Why are we afraid going 'too low,' of showing too much compassion? Who are we offending, who are we ashamed before but ourselves?
[And for those who are Christians, who believe that one day you will stand before God and give an account for your actions, what do you think Jesus will say? "You spent way too much time taking care of those sparrows. God doesn't care if sparrows go extinct, or about protecting those lillies in the wetlands (I mean, they are
only more beautiful than all of Solomon's splendor.) What a
total waste of your time." Do you think Jesus would be offended that you stooped so low as to care for the least of the least of these? Is Christianity about expanding human compassion or protecting human dignity?]